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				| @ -14003,12 +14003,36 @@ Dvorim - Slova - po evreyski | ||||
| 
 | ||||
|     I eto, nado skazat, shtuka dostatochno rasprostanyonnaya | ||||
|         - osobenno u cheloveka post-racionalisticheskoy epohi | ||||
|         - racionalism - shtuka dovolna opasnaya | ||||
|         - racionalism - shtuka dovolna dovolno opasnaya | ||||
|         - poskolku chelovek privykaet smotret na sebya kak-by so storony | ||||
|         - a na samom dele - otdelyat ot sebya to,  | ||||
|         - chto na samom dele principialno ot cheloveka neotdelimo | ||||
|         - chto principialno ot cheloveka neotdelimo | ||||
|         - i smotret na etu proecciyu nekotoryh svoih svoystv, kachestv i sostoyaniy | ||||
|         - kak na chto-to vneshnee po otnosheniyu k sebe | ||||
| 
 | ||||
|     A esli eschyo chelovek to, chto nazyvaetsya, principialnyi | ||||
|         -  | ||||
|         - to est u nego est escyo i dopolnitalnaya maska-filtr, | ||||
|         - kotoruyu mozhno nalozhit na vot etu-vot proekciyu nekotorys svoih svoystv, kachestv i osobennostey | ||||
|         - poluchaetsya, chto chelovek mozhet etim zanimatsya vsyu zhizn | ||||
|         - i vsyu zhizn dobivatsya sootvetstviya vnutrennego sevya samogo s samim sovoy nastoyaschim | ||||
| 
 | ||||
|     To est ne obreteniem vnutrenney duhovnoy celnosti, | ||||
|         - a nekotorym takim sootneseniem 2-h teney na odnoy tene | ||||
|         - eto konechno uvlekatelnoe zanyatie,  | ||||
|         - no v obschem i tselom - eto shtuka v duhovnom plane vpolne bespoleznaya | ||||
| 
 | ||||
|     Principialnyi chelovek ochen chasto s duhovno-asketicheskoy tochki zreniya | ||||
|         - imeet ochtn bolshie problemy - eto dovolno horosho izvestnyi po opytu fact | ||||
| 
 | ||||
|     Na samom-to dele pochemu eto proishodit tak? | ||||
|         - otvetstvennost - eto isklyuchitelno vnutrennee sostoyanie chloveka, | ||||
|         - kotoroe konechto vneshnyuyu zhizn cheloveka opredelyaet | ||||
|         - no ne cherez eti proekcii, o kotoryh my seychas govorili, | ||||
|         - a cherez osoznanie facta svoego suschestvovaniya v tom ili inom vide i v toy ili inoy fome | ||||
| 
 | ||||
|     Po-prosut, govorya, ya mogu konechno zhit sovershenno bezotchyotno i byt takim, kakov ya est | ||||
|         - i eto budet nazyvatsya prostotoy | ||||
|         - chitaya knigu psalmov my govorili o 2-h vidah prostoty: | ||||
|         - ob iznachalnoy prostote nereschlenyonnogo samosoznaniya | ||||
|         - i est prostota "asketicheskaya", kotoruyu chelovek osoznayot | ||||
|         - i osoznavaya soznatelno zhe podderzhivaet | ||||
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							| @ -0,0 +1 @@ | ||||
| https://manpages.ubuntu.com/manpages/focal/man5/sway-bar.5.html | ||||
| @ -1,5 +1,5 @@ | ||||
| https://blog.predanie.ru/article/vysota-kotoroj-dostigaet-chelovek-eto-on-li-sam/ | ||||
| Sorokin - Vtorozakonie - Ch 22-3                      20:00 of 1:33:17 | ||||
| Sorokin - Vtorozakonie - Ch 22-3                      25:00 of 1:33:17 | ||||
|     https://predanie.ru/sorokin-vladimir-vladimirovich/seminary-po-vtorozakoniyu/slushat/ | ||||
|     https://predanie.ru/sorokin-vladimir-vladimirovich/chtenie-tory-na-drevneevreyskom-yazyke/slushat/ | ||||
| Plaschevskiy - ZOZH                                 - 41:00 of 1:36:31 | ||||
|  | ||||
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